The Development of the National Shrine of Saint Jude

The National Shrine of Saint Jude is located in an annex to the parish church of Our Lady of Mount Carmel at Faversham. The development of Faversham into a centre of devotion to St. Jude arose out of the work of the Carmelite Press.

The Press was founded in 1938 to print materials sent out to clients who, by their donations, supported the work of the Carmelite friars, then only recently re-established in England after a gap of four hundred years. The Press also printed a newsletter, Carmelite News, which kept supporters of the friars in touch with their developments at Faversham and across the country. Carmelite News became an important communication link between the Order and its supporters.


An edition of Carmelite News from 1954

The work of Carmelite News and the Carmelite Press was supervised by the parish priest of Faversham, Fr. Elias Lynch, O.Carm., who along with his brothers Malachy and Kilian was influential in the refounding of the Carmelite Order in Britain.

Left: Fr. Elias Lynch. Right: The Lynch brothers (l-r) Malachy, Elias, Kilian.

In the early 1950s Fr. Elias received an increasing number of requests from readers of Carmelite News for prayer cards of Saint Jude. Having distributed such a card, donations to "The Shrine of Saint Jude" and requests for prayers started flooding in. Such a shrine did not exist, but perceiving the need Fr. Elias quickly developed a place of prayer and devotion to the Apostle Jude alongside the parish church in Faversham.

On 28th October 1955, the Bishop of Southwark Cyril Cowderoy, assisted by the Prior General of the Carmelite Order, the Prior of Aylesford, and many other priests and religious, dedicated the Shrine of Saint Jude. Bishop Cyril described the shrine as "a jewel for the diocese".

Father Elias was ably assisted by Brother Anthony McGreal. You can read Father Wilfrid's article about his uncle, here

Views of the Shrine shortly after its construction.

Fr Elias, who had been in charge of Faversham for many years, had been the prime mover in the erection of the shrine, and he recorded his reflections on it at the time:

"I did not know much about the devotion to St. Jude when I started producing religious pictures. They were the usually accepted ones - the Sacred Heart, the Immaculate Conception and so on - in black and white, not very good, nothing original. In fact, we were rather ashamed of them. Printing is a peculiar job. You produce a whole page of print and then you feel you ought to lighten it up a little bit. So, you put in a picture. We had rotten paper during the war. Anyway, we produced black and white pictures of the saints, in connection with the Novenas we sent out during the year.

Once you start producing religious pictures, people get the idea that you are unlimited in your range. They think that you can supply any religious picture they like to name. Our great trouble was St. Jude; the Apostle and Martyr; patron of hopeless cases. People used to write to us and say, "Have you got a picture of St. Jude?" Now, that poses a difficulty. He, or she, is a well meaning religious person. If you haven't got a picture of St. Jude, you have to write back and say "No". That means a personal letter and costs 3d. It involves personal correspondence. In the end, we decided that the only way out was to print a large number of pictures of St. Jude and send them out to everybody. I found an old German picture of St. Jude with a club big enough to murder anyone, and I reproduced a quarter of a million pictures of St. Jude and his club, with prayers in honour of St. Jude, and sent them out broadcast to all who called on us.

I got more than a surprise. I was caught in a tidal wave. People started sending in masses of thanksgiving to St. Jude; donations to the Shrine of St. Jude - which didn't exist; petitions to the Shrine of St. Jude - which didn't exist. Start dealing with a movement like that and you have got something on your hands. The upshot of it was that we decided to create a Shrine of St. Jude, Apostle and Martyr, patron of hopeless cases, or as some people like to say, patron of difficult cases. The trouble was to build it; to put something there that would be recognisable as a Shrine of St Jude.

The war ended. We got building plans, and started work. After two years - it is there.

The Faversham statue of St. Jude turned up in a peculiar way. A man wrote to tell me that his wife was depressed and sorely afflicted because her son had been lost at sea in the submarine war. He asked me to pray to St. Jude that God would give her patience, resignation and fortitude. This we did. I wrote to him to say that we did not have a good statue of St Jude and he wrote back to say that he had seen one in an antique shop in London, Spanish 16th century. Could he donate it to the Church? Of course I said "yes" and down it came. It certainly looked like an Apostle, but it was the most Mongolian looking statue I had ever seen. There was an element about it that was quite impressive and the artist had not spared either his time or labour in the carving. The donor asked me to put a little plaque under it, asking prayers for his son lost at sea". I said to him, "It is a little too soon yet. Wait a while." Sure enough, ten weeks later the son turned up as a prisoner of war on a captured German sea raider. The plaque was never put up.

Adam Kossowski has done the ceramics; and they are lovely. Anthony Foster, who in England is the finest Catholic artist in sculpture, has done the Twelve Apostles. Michael Leigh has excelled himself in eight pictures. St. Jude may be the forgotten Apostle, but he is at the same time a common meeting ground between Anglicans and Catholics, on a devotional level. He was not in pre-Reformation days much identified with the old Catholic life in Europe. He was a forgotten saint."

A portrait of Fr. Elias Lynch, O.Carm.

There is a sad footnote to the circumstances surrounding the statue of Saint Jude. As Fr. Elias recounted, the donor's son presumed lost at sea was later found. However, in the subsequent course of World War II that young man and one of his brothers died as members of the Merchant Navy. In 2015, at the Diamond Jubilee of the Shrine, a surviving son, Mr. James Murphy, was present at the National Shrine celebrations to see in place a plaque that reads: "This statue of St. Jude was donated by Michael Joseph and Mary Bridget Murphy of Hythe, Kent, in memory of their sons Matthew and Michael who died on active service in the M.N. during World War II. R.I.P."

The former murals
Destroyed by a fire at the Shrine in 2004, there were once eight mural panels in subdued fresco colour and tone, painted by Michael Leigh. The theme was "Great Visionaries and Mystics".

This photograph of the inner shrine area in the 1950s shows the former murals.

The panels were in oil and finished in dry tempera which gave a very pleasing pastel effect. These pictures were done in the mood of El Greco, the great Spanish mystical painter. El Greco gave to his saints a length beyond the normal, in order to heighten the effect. Moreover, he was the artist of strong light and shade. His brush was fierce, clear and uncompromising. The paintings included:

ST PAUL on the road to Damascus. He shades his eyes with his arm as if to keep out the revelation of God. "Saul, why persecuteth thou me?" That was the striking note of a universal Church, because in him God chose a travelling man. THE REPENTANT PETER. A wonderful study of the Prince of the Apostles, humble and in disgrace; the cockeral as his undying reminder. No crossed keys; that was to come later. ST JOHN OF THE CROSS. The great Spanish poet and mystic, whose poetry will live on, as long as people can read. "In the evening of life you will be judged on love." ST TERESA OF AVILA. The foundress of the Discalced Nuns. The Interior Castle was depicted on the top left.

List of previous Shrine Directors and Chaplains

Before 2008, the Shrine was managed by the Shrine Director who had the dual role of chaplain and manager. However, this was changed after 2008 with the management of the site handled by an office manager, and then later the current Development Manager. A friar took on the role as Chaplain to run the spiritual side.
Shrine Director
Brother Anthony McGreal, O.Carm: 1955 - 1965
Fr Conleth Doyle, O.Carm: 1965 - 1975
Fr Bonaventure Fitz-Gerald, O.Carm: 1975 - 1985
Fr Richard Hearne, O.Carm: 1985 - 1987
Fr Adrian Wilde, O.Carm: 1993 - 1996
Fr David Fox, O.Carm: 1987 - 1995
Fr Alphonsus Brennan, O.Carm: 1996 - 1999
Fr Kevin Alban, O.Carm: 1999 - 2002
Fr Francis Kemsley, O.Carm: 2002 - 2005
Fr Brendan Grady, O.Carm: 2005 - 2008
Fr Piet Wijngaard, O.Carm: 2008 - 2014
Fr Michael Manning, O.Carm: 2014 - 2016
Fr Brendan O'Grady, O.Carm: 2016 - present 



Further information about the National Shrine's development
In 2007 the then Prior of Faversham, Fr. Wilfrid McGreal, published a biography of Fr. Elias Lynch which details the development of the National Shrine of Saint Jude. Entitled Friar Beyond the Pale, it is available to order from the Shrine of Saint Jude online shop. To read an extract please click here.


The photo above was taken on the 50th anniversary of the founding of the Shrine: Friday 28 October 2005. Pictured from left to right: Fr Kevin Alban; Fr David Fox, Archbishop Kevin McDonald, Southwark; Fr Alphonsus Brennan; Fr Francis Kemsley (all former shrine directors, except the Archbishop!)

The photo above was taken on the 60th anniversary of the founding of the Shrine: Wednesday 28 October 2015. Pictured from left to right: Mrs Hazel Colyer (Chair of Saint Jude management group: 2012 - 2016); Mr Matt Betts (Development Manager); Mr John Toryusen (Youth Southwark); Fr Brendan Grady (former chaplain); Mr and Mrs James Murphy (brother to the two lost in WW2); Fr David Fox (former shrine director); Fr Wilfrid McGreal (Prior); Mr Jonathan Neame (Deputy Lieutenant, Kent); Fr Antony Lester (Provincial); Archbishop Peter Smith (Southwark); Mr Nigel Kay (Mayor of Faversham); Fr Piet Wijngaard (Chaplain); Mrs Sheil Campbell (Town Councillor); Fr Francis Kemsley (former shrine director); the Mayor of Swale; Fr Kevin Alban (former shrine director)

2020 - 2021

In 2014, the Guild of Saint Jude was founded. It was set up to foster worship, for members to be able to support and share in the mission of the Carmelite Family by prayer and material resources; and to raise awareness and encourage pilgrimages to the National Shrine.

During the pandemic of 2020/21, the Shrine of Saint Jude has offered a number of online initiatives and developments, including 'Praying with Saint Jude at home' and the Virtual Feast of Saint Jude. These were initially daily, but became weekly, reflections written by Carmelite friars, lay people and other people associated with the Shrine, including the Jesuit scholar Fr Nicholas King.

In 2020, the Shrine was given five stars by the new guide 'Britain's Pilgrim Places' produced by the British Pilgrimage Trust. The authors particularly emphasised that.."the Shrine is a common meeting ground between Anglicans and Catholics since there was little historical and cultural interest in Jude during Christianity's most difficult years. He is certainly a more productive figure to contemplate than the Reformation martyrs of either side. For that reason alone this Shrine deserves the highest recommendation".